You know, mya ngan las ‘das pa zhi ba’o means basically something like “Enlightenment is peace”. Sometimes it is considered like that. Peace. This of course misleads lots of people, thinking peaceful in the sense of – you know the standard peaceful like Koi Pond, Zen Garden, mountain, nobody bothering you. Weekend situation for instance. Or a holiday excursion to Hawaii, where you will not be bothered. Or also not only that, just even the religious sort of peace, like smiling, walking gently, brushing your teeth gently and with a mindfulness. All of that. That kind of peace, we talk about that kind of peace a lot.
Mya ngan las ‘das pa zhi ba’o, nirvana is peace. That peace has to go beyond that. In this case what is peace. Nonduality. Because the duality is the violence. The moment you create the duality it is a violence. It is a violence and it creates a lot of violence.
Let’s go back to our mirror situation. The moment you differentiate, the moment you divorce between the appearance of your face and the emptiness of your face in the mirror there is a violence. Why? Because when you divorce these two you are bound to fall into on of the extremes, either nihilism or eternalism. If you fall into that, then you will construct thesis. You will construct approach. And this is how it becomes violent. Nirvana on the other hand has deconstructed all the dualism, therefore actually the real peace, real ahimsa, I am say it is maybe under the second category. The peace, the nirvana peace is actually when you reach the nonduality, experience of the nonduality is the real peace.