Is it possible to live in the present moment?
Interview – Belgrade, Serbia, June 2018
Hinamudra – Bir, India, March 2018
What makes you not a Buddhist – Jerusalem, June 2018
What is life
Lotus Sutra – New Delhi, March 2018
Vimalakīrti Sūtra – New Delhi, March 2018
The Future of Buddhism: Challenges and Opportunities in Modern Society – London, March 2018
Buddhism in the West – Paris, March 2018
Vajrayana Buddhism in the West: The Challenges and Misunderstandings of our Times – Lerab Ling, France, February 2018
Vajrayana-Buddhism in the Modern World: The Challenges of Maintaining an Authentic Tradition – Berlin, February 2018
Two Truth – Bodhgaya, October 2014
Why the Prince left the Palace
Dzongsar Khyentse Rinpoche leads first-ever film workshop for monastics in Sarnath
The Heart of Khyentse Foundation
Compassion, Avalokiteshvara and the Thousand Hands Sutra – Korea, July 2017
Peyote vs Shamatha vs Vipassana vs Habanero vs Mariachi vs Mojito – Mexico, October 2017
Green Tara and the Meaning of Life – Australia, August 2017
Dzongsar Khyentse Rinpoche about Kangyur Rinpoche Documentary
Public Talk in Sydney – Australia, August 2017
A teaching on Compassion – Auckland, New Zealand, July 2017
Bliss of Meditation
Meditation: Introduction to Buddhism – Jakarta, Indonesia, 2017
Khyentse Norbu: Creator of illusions
Dzongsar Khyentse Rinpoche talks about the 2017 Tara Puja
Vanavās with Dzongsar Jamyang Khyentse Rinpoche
How Bankers, Homemakers, and Others Can Practice the Six Paramitras – Hong Kong, December 2016
The Question of Maitreya
Dzongsar Khyentse Rinpoche’s opening remarks at 2016 KF Board Meeting
Ask in the Night Lecture – National Taiwan University, November 2016
Khyentse Rinpoche’s Speech at the Third Bodhi Tree Resounding in Bodhgaya
84000 – A message from Dzongsar Khyentse Rinpoche
Projecting the Dharma – Yale University, January 2008
A spiritual lama turned film director
In Karma We Trust – Singapore 2014, March 28
What the Buddha taught
Dzongsar Khyentse Rinpoche on identity, materialism and social issues
Rinpoche reads Basho for his 2016 Losar Greeting
Global Live Resounding 2015
108 Seconds: Guardians of Dharma
Return to Dzongsar
Conversation with Peter Coyote
Dzongsar Khyentse Rinpoche and Thea on emptiness and compassion
On Rebirth – Aukland 2014
The Park Theater Q&A – June 8th 2015
Advice to Children in Deer Park Institute – May 2015
Interview for the movie Never Give Up
Chime Phakme Nyingthik Drupchen 2014
Dzongsar Monlam 2014 with Dzongsar Khyentse Rinpoche
Dzongsar Khyentse Rinpoche about Homosexuality and Buddhism
Interdependent Origination – Kuala Lumpur, 2014
Tribute to Rinpoche
Guru Rinpoche’s Principle – Bhutan, October 2014
How to combine Buddhadharma and daily life – Taiwan, Feb 2014
Message to Translator
Sydney Award Makes Rinpoche Happy – Sydney 2014
What is the Tradition of the Peace Vase?
On Mahayana Buddhism
VARA: A BLESSING – Clip
Interdependent Origination – Malaysia, 2014
The Importance of Translations
Vara Premiere in Kathmandu – Q&A session with Dzongsar Khyentse Rinpoche
Heaven and Hell
Jangchub Shing – An Insight into Buddhist Truths
Rinpoche’s Top 15 Reasons to Pay Attention to India
Dzongsar Khyentse Rinpoche about precious Tibetan culture
Khyentse Norbu on VARA opening the BIFF
Critical Thinking
Merit
Importance of Hearing the Dharma
Nagarjuna’s Letter to a Friend – France, August 2010
Introduction to Buddhism and meditation
A brief history of the Dzongsar Shedras
100 mariachis con Dzongsar J. Khyentse Rinpoche
Dzongsar Khyentse Rinpoche’s SJI Address – December 2010
Do we really need a teacher?
going beyond dirty and clean underwear
The Need for a Spiritual Teacher – Bulgaria 2010
Naked Mind Film Sneak Peak – Dzongsar Khyentse Rinpoche
Fundamental View of Buddhism: The Four Seals – Kiev, May 2013
Interview with Dzongsar Khyentse Rinpoche in Ukraine Television – Kiev, May 2013
seeing the truth
the root of the suffering in our life
On Buddhist Pilgrimage – Bodhgaya, November 2012
pulling the rug
understanding the truth of depending arising
lesser and greater attitude
within the realm of relative truth
a moral problem
21 Praises to Tara
the biggest tragedy
seeing only this side
samsara and nirvana – magic
not a practice of asceticism
homage to the guru
the supreme most method
The Chime Phakme Nyingtik Drupchen: A Visual Journey
path is the solution and also a problem
The Significance of Sūtra Resounding Under the Bodhi Tree
At Sakya Tenphel Ling – Singapore
Love & Relationships – Excerpts
Rafting at Pin Valley & Self-arising Guru Rinpoche image
non-distraction
Dzongsar Khyentse Rinpoche speaking to the LME Workshop Participants
samsara and nirvana
the linear thing
nihilism and eternalism
Happy Birthday Dzongsar Jamyang Khyentse Rinpoche 2012
Siddhartha’s Intent
virtue in buddhism
morality without wisdom
the devil of buddhism
A Walk On The Highline with Khyentse Norbu
value of being skillful
same sex marriage
the noble wealth of feeling sad about this life
loneliness
ongoing insecurity
yogis freedom
sweet sorrow
beauty of temporariness
freedom ~ give space
advice for a proper relationship
let the life flow
putting three strawberries on the top of each other
Rinpoche’s father on becoming a monk or getting married
when the karmic wind blows
marriage shareholders
sharing
communication
taking things for granted in relationships
buddhist divorce ceremony
lack of interest in truth
purpose of teaching in the post office
limitless love
guru comes in many different kinds of manifestations
Q&A on BBS
Dzongsar Khyenste Rinpoche on Tobacco ban in Bhutan
Endowing a Chair at UC Berkeley
all emotions are suffering
wherever you go in samsara
revulsion towards samsara made easy
successful dharma practice
forgetting the emptiness aspect
mirror analogy
different style of teaching
emptiness and clarity
inadequate language
dismantling
Charvakas
searching and finding
two kinds of defilements
equal importance of skillful means and wisdom in the mahayana
departing from the logic of this life
wisdom versus common sense
world valuing common sense more than wisdom
three types of vessles
the hideous non virtue of abandoning the dharma
two kinds of motivation for the practice of hearing the dharma
4+4=red
aspiration versus attachment
thorn for thorn
modern day yogi
blessing of the dharma in degenerated times
almost like a duplicate of enlightenment
generalizations
mahayana chauvinist language
Buddha’s speech
guess job
danger of titles
dharma as utensil for this life
sense of urgency
certainty of death
precious opportunity
precious human body
buddhist measuring system
rigid mind
the need to make our mind moldable
general meaning of meditation
trying to meditate with attachment to this life
meditation based on attachment to this life
meditation without vow
creating yourself as a perfect vessel
need for pith instructions
canceling each other out
dualistic path
awareness of thoughts
Buddhist aspiration
so path can be constructed
tools to analyze
need to transcend the normal logic
Buddha was not a Buddhist
Buddhist soap
benefit of the view of non-grasping
changing nature of worldly views
it is the view that decides
getting accustomed to
hearing and contemplation done with attachment to this life
necessary quality of hearing and contemplation
hearing and contemplating
notes
beginning to become quite an effective bodhisattva
quintessence of taking refuge in everyday life
we as practitioner of intention
entering to the door of infinite bodhisattva activities
it is a contradiction
Chanakya’s Arthashastra
lot of sympathy towards hindu
why should we not have attachment to this life
attachment to this life
that is why there is a gradual path
ultimate object of refuge according to Maitreya
we will do a little bit of meditation
they are basically same
this is something the enjees do
one of the downfalls of the modern dharma students
discipline that becomes like an abyss to fall into the lower realms
discipline must be an antidote to an anxiety
discipline must qualify as a stepping stone to enlightenment
discipline must bear the fruit of higher birth
pure vision
sublime wealth of sadness
Dudjom Tersar Empowerments, Spiti Valley 2010
empowerments, Ugyen Sanag Choling Monastery, June 2010
memories of Khenchen Appey Rinpoche
post pasta depression
Palpung Shedru Choling Taiwan
refuge discipline
refuge
the first thing you do
most concise form of discipline
much more profound level of discipline is absolutely necessary
not really necessary
never really pro discipline
need for discipline
anything that contributes fortifying this nest
much less hypocrisy than myself
exposing ourselves
if this life is important
zero waste
tuning the motivation for teachings
difference between contemplation and meditation
if it is benefiting sentient beings
beginner bodhisattvas
hearing, contemplating, meditating
discipline
pith instructions
practical path
why should we practice this Mahayana path
certain things doesn’t go with other things, aesthetically
Nagarjuna wisdom tradition
because of our innate buddha quality
Manjushri
do you really want to achieve enlightenment
buddhism and management career
buddhism and happiness
circumstances and motivation
Words of my perfect teacher
enlightened activities
Message for young people
three bonds that bind a practitioner
monasteries
wisdom beneath compassion’s power
nondual compassion
path is faulty
Dzongsar Khyentse Rinpoche on Kangyur & Tengyur Relationship
daringness to really face nonduality
wisdom of the tantra
totally locked
poverty of dimensions
richness of phenomena
Translating the Words of the Buddha
Tashiding and Ghezhing
Dzongsar Khyentse Rinpoche explaining Lhatsun Namkai Jigme
Dzongsar Khyentse Rinpoche im Karma Tengyal Ling
we need to need enlightenment
devotion is a path
blessing
refuge practice
the most important enlightened intercourse
the tantric way of taking refuge
shameless
Dzongsar Khyentse Rinpoche Speaking about Gene Smith
becoming abundance of whatever
this is all matrix
Tantrayana is part of the Mahayana
breaking the most important discipline
in order to enlighten sentient beings
Shravakayana level of discipline
ultimate object of refuge in the Mahayana
Refuge in the Theravada tradition
in order to talk to the modern people
it has all to do with the attitude
seeing the Guru as the Buddha
guru is the path
At home with the Theravada tradition
looking at a wrong direction
beauty of the mind
mind is finding there is no mind
Sri Lanka
Sangha as conditioner
we are victim of condition
self corrosive Sangha
tyrannical paths
Buddhism has to be a corrosive path
happiness is liberation
one ignorance to be kept
uncertainty of the time of death
refuge name
refuge trick
spine of Buddhadharma
non deceiving washing dish path
removable
taking refuge to the Buddha
true to the truth
refuge ceremony
if only people can do this
see you later
then Buddhism is collapsed
the word refuge
taking refuge to the present moment
no compromise
real meaning of being spiritual
just sitting for three minutes
meditation and refuge
contemplation and meditation
daringness
logic
follower of the Buddha within
buddha nature and nonduality
two levels of non deceiving
non deceiving aspect of refuge
how to become useless
transcending the practice of just observing
three cause of taking refuge
most common Buddhist practice
tuning the motivation
about to get it
because of nonduality
aim of a Buddhist
the gift of nonduality
becoming completely useless
partial information
the joy of offering
no choice
what is really bodhicitta
the biggest portion of the bodhicitta
sangha in the three vehicles
good signs of Dharma practice
buddhist discipline
dualistic measurement
buddhism and nonduality
closest reflection of buddha nature
blessing of the guru
courageous guru
need for strong devotion towards the path
shamata only
why guru
all pervasive guru
guru yoga
throne business
rejoicing in effects
victim of condition
pure Sangha
rime
Real Gurus “Couldn’t care less”
Interview in Bodhgaya ~ October 2010
Buddhism and Buddhist
mothers and Freud
three types of faith
logic is the door to illogic
final aim of a Buddhist
culture as a means
renouncing the renunciation
not an outdated path
science of oneself
importance of education
dharma, artha, kama and moksha
one of the most argumentative
dwell in the present
perception without dualistic mind
our fun
intellectual samsara and nirvana
pure perception
vipassana
shamata
try not to be my student
obedient society
the essence of Vajrayana practitioner
the best form of renunciation
penetrating the cause of impure perception
ultimate bodhicitta in brief
ultimate bodhicitta
suffering because of impure perception
perception is all there is
bodhicitta
Dharma practice is an art to change perception
love meditation
accepting ridiculousness of samsara into the path
trapped by rationalism
thinking Buddhism is a discipline
jaded Buddhist
motivation and perception
perception of enlightened being
checking the guru
Hey you are Buddha
a wonderful trick
Buddhism is a placebo
just a perception
path is like a boat
couldn’t care less
origin of ignorance
entertainment
Zazen
guru student relationship
impure perception in spiritual life
three mistaken perception
changing perception
difference between atman and buddha nature
right and wrong
wealth of being natural
two loser emotions
six realms
wheel of life
motivation to listen to teachings
three perceptions
enlightenment is an absence of paranoia
redecorate perception
life is nothing but continuous perception
motivation
Rinpoche’s Speech in Peking University on “Four Dharma Seals”
Dzongsar Khyentse Rinpoche on the Future of Dharma in the West at the 2010 KF Board Meeting
Dzongsar Khyentse Rinpoche on paragliding
Dzongsar Khyentse interviewed in the movie Tulku
as long as you know
how Buddha teaches
guru as object of refuge
reincarnation
means to transmit the Buddha Dharma
means to express
Buddhism and passion
triangle symbol
representation of the concept of Mahasiddha
introducing the nature of mind through film
depicting the nature of the mind
Buddha figure
Buddhism and film
learning until death
going beyond
imagination is the only reality that we have
Do you consider yourself enlightened Rinpoche?
trust and inquisitiveness
living proof that karma exists
devotion
pilgrimage
finding a genuine teacher
lack of acceptance that your teacher is the Buddha
guru is only a bridge
interview from Words of My Perfect Teacher
gate in the middle of nowhere
the Buddhist no
corrosive aspect of Buddhism
pulling the rug under the feet
ultimate view and relative aspect of Buddhism
path
why we forget nonduality
form is emptiness, emptiness is form
DZONGSAR KHYENTSE RINPOCHE France 2010 – distraction
suffering
dream example
no samsara no nirvana
fundamental root of all suffering
aim of human endeavour
Buddhist role models
aim of Buddhist philosophy
fundamental view of Buddhism
Dharma and culture
most efficient way to create merit
two challenges in Buddhism
looking at things from a different dimension
DJKR’s Interview for Karmapa Youth
the moment insecurity hits you
four mindfulness
Dzongsar Khyentse Rinpoche, France Aug 2010 – one more
Dzongsar Khyentse Rinpoche, France Aug 2010
insecurity
confusion
enlightenment
three wholesome ways to turn everything into the path to enlightenment
An Evening of Appreciation & Awareness: Buddhist Literary Heritage Project
just looking
preparing for the next event
just watching
everything is our mind
every perception is your mind
Virupa tradition approach
grasping extremes
emptiness is not like a bulldozer
wisdom mind
the wealth of not being fabricated
successful reluctant person
complete renunciation
eventual point of buddhism
just knowing
boundary of karma and emotion
renunciation and long life initiation
life is basically a continuous perception
asking the Buddhas and Bodhisattvas to remain
requesting the Buddhas and Bodhisattvas to teach
rejoicing
confession
offering
prostration
practice of application bodhicitta
courages bodhisattva
beginner bodhisattvas deeds
cause of Buddhahood
aspiration bodhicitta
compassion seeing the causes of suffering
Dzongsar Khyentse Rinpoche – France 2010
compassion in the beginning, middle and end
be consistent
three yanas
one moment of bodhicitta practice
beauty of mind
Khyentse Foundation
offerings
renunciation made easy
Tribute to Khenpo Kunga Wangchuk
life for dharma
calm abiding and wisdom
proud of Buddhism
bodhicitta of Lalaland
bodhicitta and the law of interdependent
non duality and mindfulness
samsaric glory
Mahayana wisdom path
Mahayana Refuge
ridiculous me
bodhicitta and nonduality
bodhicitta conduct
profound courage
Guru business
Nirvana is peace
Role as a guru
just sitting
error: Sarva Mangalam